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Was Rasputin the Second Coming of Christ?
Grigori Rasputin was a self-proclaimed holy man originally from the Siberian wastelands. Born in 1869, Rasputin grew up as a simple peasant in a land of vast deserts with extreme temperatures, illiterate farmers, troubled criminals and exiled politicians.
From an early age Rasputin had been known to the locals for his ability to heal supposedly incurably ill animals with just a touch of the hand or a silently administered prayer, he was also believed to have visions, one of which successfully identified a horse thief hidden among a crowd of strangers.
As a young man he became particularly interested in the Russian Orthodox Church, so much so that he began traveling long distances to visit monasteries in faraway places such as the famous Mount Athos monasteries in Greece.
Later, despite being married and having three children, he regularly left his native village of Pokrovskoye on the banks of the Tura River to study the Orthodox faith under some of the greatest religious minds of the time.
This study was not unusual for serious Orthodox scholars, but what was strange was how affected these holy men were with their student, Grigori Rasputin.
Rasputin somehow captivated these learned men, who eagerly introduced him to even more prominent religious tutors in an upward spiral of learning. He eventually found himself in Russia’s second largest city, St. Petersburg, in the company of the most prominent clerical minds of the time.
Although Rasputin was essentially an illiterate and often unwashed product of Siberia, he still managed to build a circle of adoring fans, all eager to hear him teach the faith in his unique, rough and open style, which was seen like a breath of fresh air compared to the more formal and often condescending doctrines as projected by the classically educated priests.
What was most exciting was that this long-haired, bearded, almost dangerous, self-confessed holy man character with disturbingly hypnotic eyes exuded a magnetic presence that captivated his audience, young and old.
It was around this time in St. Petersburg society that the question was first raised as to whether Rasputin could be “The Second Coming of Christ?”
Rasputin’s reputation was traveling far and wide and he was even introduced to the Tsar, Nicholas II, who had a son and heir named Alexei who was chronically afflicted with the bleeding disease known as hemophilia.
Nicholas’s wife, Tsarina Alexandra, was especially devoted to Alexei and when he was so badly injured that doctors declared he could not help and would soon die, she was beside herself. After the last rites had been administered by a priest and her son’s imminent death notified to the Russian masses through the newspapers, she decided she would try anything to save her son’s rapidly failing life.
As a last resort, Alexandra, who had previously met Rasputin and heard stories of his mystical powers, sent him a desperate telegram asking for his help in saving her son, but Rasputin was in his native village of Pokrovskoye in almost 2000 miles away when he received it. plea, but in return he immediately responded with a telegram of his own.
“The child will not die!” he announced, “Keep the doctors away until I get there!”
Almost immediately Alexei began to recover and after Rasputin arrived and became the boy’s regular companion, he did not suffer badly from the illness again.
These inexplicable “miracles” significantly enhanced the reputation of the self-styled holy man both within the royal palace and in the higher echelons of St. Petersburg society.
However, while Grigori Rasputin was adored by the Tsarina in the royal household and people were generally amazed by his mystical exploits, he also began to show a much darker side to his character.
When he was not in the royal opinion, Rasputin was recognized as an inveterate drunkard, his lust knew no bounds, and his religious gatherings were becoming mainly credulous groups of “ladies of the parish” who sometimes reached be described as orgies.
Meanwhile, over time, he began to twist the will of Tsarina Alexandra around his finger, so much so that while Tsar Nicholas was away on the military front during the war with Japan, Russian government ministers began to openly question who dictated the home and the army. politics, was the regent tsarina or his closest advisor Rasputin.
With these rumors of Rasputin’s indiscreet behavior and political decisions dragging Russia closer and closer to an abyss, the Siberian holy man was steadily becoming the arch villain of the piece. Newspapers published cartoons of Rasputin using the Tsar and Tsarina as mere puppets and even began to spread rumors that the Tsarina was Rasputin’s secret lover.
This was the setting for the beginning of the Russian Revolution, the workers no longer believed in the Tsar as their God-given ruler and the door was opened for Lenin, Stalin and Trotsky to orchestrate the uprising that eventually dissolved the Russian monarchy. had ruled Russia for generations.
A year before World War I began in 1917, followed by revolution, Rasputin was successfully assassinated by members of the wider royal family. By this time, all thoughts of Rasputin as the second coming of Christ had long since evaporated, he had become public enemy number one and everyone breathed a sigh of relief at his death. However, he left a legacy of actions and predictions that to this day cannot be fully explained.
First, during his lifetime, rumors abounded that he could not be killed. The actual details of his murder make this claim seem almost true.
He also predicted before his death that if a member of the royal family were to assassinate him, the Tsar, his wife and all his children would soon follow, which of course happened.
He also claimed that after his death he would rise from the grave, which he did, although not necessarily in the way that the imagination of the event would have predicted.
Something about Rasputin was definitely larger than life. He had inexplicable powers of mystification and an effect on people that his daughter Maria described as “Magnetism”.
Although he was not formally trained in hypnotism until later in life, many of his acts from early youth infer a certain level of natural hypnotic power, but characterizing him as “The Second Coming of Christ” seems to ‘has shown that it is far from the truth. , although what gave him such influence over the people around him has never been successfully explained.
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